Is it possible to hex someone

How do you describe yourself now? Quinn: What I do believe is there is a Creator And then I also had this epiphany, which was that all of the things that I had believed in, all of the magic that I had believed in, was just as legitimate as organized religion, of Islam or of Judaism or of Catholicism, or of Protestantism.

Facebook Twitter Email. Sally Quinn has cast 3 hexes, and worries they worked. Show Caption. Hide Caption. Sally Quinn: I have psychic abilities; Trump won't last. Share your feedback to help improve our site!

Remove curse spells or hex spells from your love life, business or health. Know how to remove curses with the help of an African healer who can reverse curses. Get spiritual energy to create a powerful energy shield to protect you from curses and hexes.

Generational curses Generational curses are curses that are passed from one generation to another. We have spells to break generational curses from your family to make you free. Generational curses are curses that pass from one generation to the next. Latest Culture articles. Down to Business. By The Swaddle Team. An Activist for Self. A series in which The Swaddle team indulges your pity party with advice you'll probably ignore.

When Representation Goes South. By Rohitha Naraharisetty. Smile Please. Over the years she has employed thugs to murder those who would stand in her way and has sought more arcane methods to fulfill her agenda as well. Her head pounded and she could barely stand. After three days of this, a friend of hers sought the help of an itinerant Indonesian healer who, upon gazing into his crystal ball, saw a coffin. He determined that Jovan had been cursed and that it was a good thing that he did not see a wreath of flowers laid upon that coffin or his help would have come too late.

He instructed the friend to bring him such a wreath to counteract the spell. When he described the person who had cursed Jovan, the description perfectly fit Neneng. Of course. Curses most often belong to the dispossessed, their last and ultimate defense. The best curses come from those who have a history of oppression. A curse is a last resort, when earthly justice fails, an act of desperate rage that requires no surefire answer from God as to its efficacy. The curser curses first and takes credit later.

She expects no answer except in results. Both her husband and her son have been murdered. What does she have to lose? In her case, God listens and all those who have had a hand in the deaths of her husband and son eventually meet their ends just as she has predicted. Rarely are the effects of a curse quite so transparent or tidy. Some of the best curses arguably come from my people, the Jews, not Israelis, but the Jews of the Shtetl, those who cursed in Yiddish. Lie with your head in crap and grow like an onion May you give birth to a trolley car.

May you have two beds and a fever in each. How can you take such clever curses seriously? May you give birth to a trolley car? The forebears of my people, the Israelites, cursed better or at least more earnestly. Here, the prophet Elisha curses a bunch of rambunctious boys. Come up, Baldy! From there, he headed to Mt. Carmel and afterwards returned to Samaria. Kings 2, , my translation. What might seem to a bystander as the disproportionate use of force is for Heaven to balance, not us poor mortals who might see such a scene as, well, overkill.

The curse is the force of madness and rage, a different frequency from that of the supplicant murmuring gently prayers. Curses are not sensible; they are not uttered in moments of reflection, and so the results can be messy.

Zora Neale Hurston records a curse from the Algiers section of New Orleans so long and mean that simply hearing it would have made me faint dead away:. That the East wind shall make their minds grow dark, their sight shall fail and their seed dry up so that they shall not multiply. So be it. And that in itself is a partial remedy for impotent rage.

The simple channeling of that anger into a funnel of spite. In my own case, I put some curses on a group of summer campers in New Hampshire when I was eleven. Every time I cursed someone, something bad happened almost immediately. I doubt he took the curses seriously, but he took the disruption of camp life quite seriously—drunk on my power, I had become a kind of curse kingpin in the days preceding his appeal to me, campers visiting me with requests in return for candy bars.

Although my cursing days were over, I learned that the line of influence in this world is not always visible, rational, or wholly explicable. In the several years since the woman in India cursed me, how has my life been affected?